REFERENCES

Abels, Richard (1998). Alfred the Great: War, Kingship and Culture in Anglo-Saxon England. London: Longman.

Abercrombie, N, S Hill, and BS Turner (1980). The Dominate Ideology Thesis. London: George Allen and Unwin.

Abisaab, Rula Jurdi (2004). Converting Persia: Religion and Power in the Safavid Empire. IR Taurus.

Abu-Lughod, Janet L (1989). Before European Hegemony: The World System, AD 1250-1350. New York: Oxford University Press.

Achinstein, Peter (2001). The Book of Evidence. New York: Oxford University Press.

Albert, Mathias, David Jacobson, and Yosef Lapid, eds. (2001). Identities, Borders, and Orders: Rethinking International Relations Today. Minneapolis:
University of Minnesota Press.

Algaze, Guillermo (1993). The Uruk World-System: The Dynamics of Expansion in Early Mesopotamian Civilization. Chicago: University of Chicago Press.

Amoretti, BS (1986). “Religion in the Timurid and Safavid Periods.” In Peter Jackson and Laurence Lockhart, eds., The Cambridge History of Iran, Volume 6: The Timurid and Safavid Periods. Cambridge: Cambridge University Press: 610-55.

Anaya, James S (2004). Indigenous Peoples in International Law. Oxford: Oxford University Press.

Anderson, Liam, and Gareth Stansfield (2005). “The Implications of Elections for Federalism in Iraq: Toward a Five-Region Model,” Publius 35(3): 359-84.

Anderson, MS (1998). War and Society in Europe of the Old Regime, 1618-1789. Gloucestershire: Sutton Publishing.

Anderson, Perry (1974). Lineages of the Absolutist State. London: Verso.  Andersson, Bo (1999). “Sweden, the Elect Nation,” Lutheran Quarterly 13(3): 305-14.

Andrews, Frances, Christoph Egger, and Constance M Rousseau, eds. (2004). Pope, Church and City: Essays in Honour of Brenda M Bolton. Leiden: Brill.

Apter, David (1963). “Political Religion in the New Nations,” in Clifford Geertz, ed., Old Societies and New States. New York: Free Press.

Arend, Anthony Clark (1999). Legal Rules and International Society. Oxford: Oxford University Press.

Artz, Frederick B (1980 [1953]). The Mind of the Middle Ages: An Historical Survey, AD 200-1500. Chicago: University of Chicago Press.

Asch, Ronald G (1997). The Holy Roman Empire and Europe, 1618-1648. New York: St. Martin’s Press.

_____ (2000). “Religious Toleration, the Peace of Westphalia and the German Territorial Estates,” Parliaments, Estates & Representation 20: 75-83.

Ashley, Richard (1988). “Untying the Sovereign State: A Double Reading of the Anarchy Problematique,” Millennium 17: 227-262.

 _____ (1996), “The Achievements of Poststructuralism.” In Steve Smith, Ken Booth, and Marysia Zalewski, eds., International Theory: Positivism and Beyond.  Cambridge: Cambridge University Press: 240-53.

Askari, Ladan (1998). “Girl’s Rights under International Law: An Argument for Establishing Gender Equality as a Jus Cogens,” Southern California Review of
Law and Women’s Studies 8: 3-42.

Babayan, Kathryn (1994). “The Safavid Synthesis: From Qizilbash Islam to Imamite Shi’ism,” Iranian Studies 27(1-2): 135-61.

Baderin, Mashood A (2003). International Human Rights and Islamic Law. Oxford: Oxford University Press.

Bainton, Roland H (1982). “Thomas Muntzer, Revolutionary Firebrand of the Reformation,” Sixteenth-Century Journal 13(2): 3-15.

Baldwin, David, ed. (1993). Neorealism and Neoliberalism: The Contemporary Debate. New York: Columbia University Press.

Balibar, Etienne (2004). We, the People of Europe? Reflections on Transnational Citizenship. Princeton: Princeton University Press.

Ballou, Robert O, ed., (1972 [1944]). The Portable World Bible. New York: Penguin Press.

Barclay, William (1954 [1600]). The Kingdom and the Regal Power, George Albert Moore, trans. Chevy Chase, MD: Country Dollar Press.  Bartelson, Jens (2001). The Critique of the State. Cambridge: Cambridge University Press.

Barzel, Yoram (1997). Economic Analysis of Property Rights. Cambridge: Cambridge University Press.

_____ (2002). A Theory of the State: Economic Rights, Legal Rights, and the Scope of the State. Cambridge: Cambridge University Press.

Bassiouni, M Cherif (1996). “International Crimes: Jus Cogens and Obligation Erga Omnes,” Law and Contemporary Problems 59: 63-74.

Batchfelder, Ronald and Herman Freudenberger (1983). “On the Rational Origins of the Modern Centralized State,” Explorations in Economic History 20: 1-13.

Bates, Robert H and Da-Hsiang Donald Lien (1985). “A Note on Taxation, Development, and Representative Government,” Politics and Society 14(1): 53-70.

Bates, Robert H, et al (1998). Analytic Narratives. Princeton: Princeton University Press.

Bauman, Zygmunt (2002). Society Under Siege. Malden, MA: Blackwell Publishers.

Beaulac, Stephane (2004). The Word Sovereignty in Bodin and Vattel and the Myth of Westphalia (Developments in International Law 21). Boston: Martinus
Nijhoff Publishers.

Beik, William (1990). “The Culture of Protest in Seventeenth-Century French Towns,” Social History 15(1): 1-23.

_____ (2005). “The Absolutism of Louis XIV as Social Collaboration,” Past and Present 188(1): 195-224

Bell, Charles (1968), Tibet, Past and Present. Oxford: Clarendon Press.

Bell, David A (2000). East Meets West: Human Rights and Democracy in East Asia. Princeton: Princeton University Press.

Bellomo, Manlio (1995). The Common Legal Past of Europe, 1000-1800. Washington, DC: Catholic University of America Press.

Belloni, Roberto (2004). “Peacebuilding and Consociational Electoral Engineering in Bosnia and Herzegovina,” International Peacekeeping 11(2): 334-53.

Bendix, Reinhard (1978). Kings or People: Power and the Mandate to Rule.

Berkeley: University of California Press.

Benn, Charles (2002). China’s Golden Age: Everyday Life in the Tang Dynasty. Oxford: Oxford University Press.

Benz, Arthur (2004). “Path-Dependent Institutions and Strategic Veto Players: National Parliaments in the European Union,” West European Politics 27(5):
875-900.

Berce, Yves-Marie (1996), The Birth of Absolutism: A History of France, 1598-1661. New York: St. Martin’s Press.

Berend, Nora (2001). At the Gate of Christendom: Jews, Muslims, and ‘Pagans’ in Medieval Hungary, c. 1000 – c. 1300 (Cambridge Studies in Medieval Life and Thought, 4th Series). Cambridge: Cambridge University Press.

Berger, Peter, ed. (1999). The Desecularization of the World: Resurgent Religion and World Politics. Grand Rapids, MI: Eerdmans Publishing Co.

Berman, Harold J (1984). Law and Revolution: The Formation of the Western Legal Tradition. Harvard: Harvard University Press.

Bettenson, Henry, ed. (1963). Documents of the Christian Church. Oxford: Oxford University Press.

Binder, Leonard (1964). The Ideological Revolution in the Middle East. New York: John Wiley.

Bingham, Woodbridge (1941). “The Rise of Li in a Ballad Prophecy,” Journal of the American Oriental Society 61.

Bireley, Robert (2003). The Jesuits and the Thirty Years War: Kings, Courts, and Confessors. Cambridge: Cambridge University Press.

Black, Antony (1992). Political Thought in Europe, 1250-1450. Cambridge: Cambridge University Press.

Blackburn, Mark (1996). “Mints, Burhs, and the Grately Code ch. 14.2.” In D Hill and AR Rumble, eds., The Defense of Wessex: The Burghal Hidage and Anglo-Saxon Fortifications. Manchester: Manchester University Press: 160-75.

Blair, Ann (1997). The Theater of Nature: Jean Bodin and Renaissance Science. Princeton: Princeton University Press.

Blickle, Peter (1981). The Revolution of 1525: The German Peasants’ War from a New Perspective. Baltimore, MD: Johns Hopkins University Press.

_____ (1998). From the Communal Reformation to the Revolution of the Common Man (Studies in Medieval and Reformation Thought 65). Leiden: Brill.
Bloch, Marc (1961). Feudal Society. Chicago: University of Chicago Press.

Bodin, Jean (1992). On Sovereignty, Julian H Franklin, ed. Cambridge: Cambridge University Press.

Bonney, Richard (1976). “The Secret Expenses of Richelieu and Mazarin,” English Historical Review 91(361): 825-36.

_____ (1987), “Absolutism: What’s In a Name?” French History 1(1): 93-117.

_____ (1990). “Bodin and the Development of the French Monarchy,” Transactions of the Royal Historical Society 40: 43-61.

_____ (1991). The European Dynastic States, 1494-1660. Oxford: Oxford University Press.

_____ (2002). The Thirty Years’ War, 1618-1648. Oxford: Osprey Publishing.

Bose, Sumantra (2002). Bosnia After Dayton: Nationalist Partition and International Intervention. Oxford: Oxford University Press.

Bourdieu, Pierre (1990). “From Rules to Strategies.” In In Other Words: Essays Toward a Reflexive Sociology, trans. M Adamson. Cambridge: Polity Press:
59-75.

Bowler, John, ed. (2000). The Concise Oxford Dictionary of World Religions. Oxford: Oxford University Press.

Braddick, Michael (2000). State Formation in Early Modern England, c. 1550-1700. Cambridge: Cambridge University Press.

Brown, Peter (1982). The Cult of the Saints: Its Rise and Function in Latin Christianity. Chicago: University of Chicago Press.

_____ (1996). The Rise of Western Christendom. Malden, Mass: Blackwell Publishers.

Bruce, Steve (1996). Religion in the Modern World: From Cathedrals to Cults. Oxford: Oxford University Press.

Brumfiel, Elizabeth M (2001). “Aztec Hearts and Minds: Religion and State in the Aztec Empire.” In Susan Alcock, et. al., eds., Empires: Perspectives from
Archaeology and History: 283-310.

Buchanan, George (2004 [1579]). A Dialogue on the Law of Kingship among the Scots: A Critical Edition and Translation of George Buchanan’s De Iure
Regni apud Scotos Dialogus (St. Andrew’s Studies in Reformation History Studies). Aldershot: Ashgate.

Buchanan, James M (1980). “Rent Seeking and Profit Seeking.” In James Buchanan, Robert D Tollison, and Gordon Tullock, eds., Toward a Theory of a Rent-Seeking Society. College Station: Texas A&M University Press: 3-15.

Burger, Thomas (1976). Max Weber’s Theory of Concept Formation: History, Laws, and Ideal Types. Durham, NC: Duke University Press.

Burgess, Glenn (1992). “The Divine Right of Kings Reconsidered,” English Historical Review 107(425): 837-61.

Burke, Peter (1992). The Fabrication of Louis XIV. New Haven, CT: Yale University Press.

Burns, JH, ed. (1988). The Cambridge History of Medieval Political Thought, c. 350– c. 1450. Cambridge: Cambridge University Press.

Butin, Philip Walker (1995). Revelation, Redemption, and Response. New York: Oxford University Press.

Calvin, John (1960 [1536]). Institutes of the Christian Religion. John T McNeill, ed. Ford Lewis Battles, trans. Philadelphia: Westminster Press.

Campbell, Angus, et. al. (1960). The American Voter. New York: John Wiley.

Canova-Green, Marie-Claude (1995). “Dance and Ritual: The Ballet des nations at the Court of Louis XIII,” Renaissance Studies 9(4): 395-403.

Canovan, Margaret (2005). The People. Malden, MA: Polity Press.

Carnoy, Martin (1984). The State and Political Theory. Princeton: Princeton University Press.

Carrubba, Cliff, and Richard J Timpone (2005). “Explaining Vote Switching Across First- and Second-Order Elections: Evidence from Europe,” Comparative
Political Studies 38(3): 260-81.

Carter, April (2001). The Political Theory of Global Citizenship. New York: Routledge.

Cavadini, John C (1993). The Last Christology of the West: Adoptionism in Spain and Gaul, 785-820. Philadelphia: University of Pennsylvania Press.

Cave, Roy C, and Herbert H Coulson, eds. (1965 [1936]). A Source Book for Medieval Economic History. New York: Biblo and Tannen.

Challis, CE (1975). “The Ecclesiastical Mints of the Early Tudor Period: Their Organization and Possible Date of Closure,” Northern History 10: 88-101.

Chang, KC (1983). Art, Myth, and Ritual: The Path to Political Authority in Ancient China. Cambridge: Harvard University Press.

Charnovitz, G Steve (2006). “Nongovernmental Organizations and International Law,” American Journal of International Law 100(2): 348-72.  Chazournes, Laurence Boisson de, and Philippe Sands (1999). “Introduction.” In Laurence Boisson de Chazournes and Philippe Sands, eds., International Law, the International Court of Justice and Nuclear Weapons. Cambridge: Cambridge University Press. Pp. 1-25.

Checkel, Jeffrey (1997). Ideas and International Political Change: Soviet/Russian Behavior and the End of the Cold War. New Haven, CT: Yale University Press.

Ch’en, Kenneth KS (1964). Buddhism in China: A Historical Survey. Princeton, NJ: Princeton University Press.

Cherry, David (1998). Frontier and Society in Roman North Africa. Oxford: Clarendon Press.

Chrisman, Miriam Usher (1996). Conflicting Visions of Reform: German Lay Propaganda Pamphlets, 1519-1530 (Studies in German Histories). Atlantic
Highlands, NJ: Humanities Press.

Claessen, Henri JM and Jarich G Oosten, eds. (1996). Ideology and the Formation of Early States. Leiden: Brill.

Cleveland, Sarah H (2005). “Legal Status and Rights of Undocumented Workers, Advisory Opinion OC-18/03, Inter-American Court of Human Rights, September 17, 2003,” American Journal of International Law 99: 460-65.

Coffey, John RD (2000). Persecution and Toleration in Protestant England, 1558-1689. New York: Longman.

Cole, David (2006). “The Idea of Humanity: Human Rights and Immigrants’ Rights,” Columbia Human Rights Law Review 37: 627-58.

Collins, James B (2001). “Noble Political Ideology and the Estates General of Orleans and Pontoise: French Republicanism,” Historical Reflections 27(2): 219-40.

Comaroff, Jean, and John L Comaroff (1991). Of Revelation and Revolution, Volume 1: Christianity, Colonialism, and Consciousness in South Africa. Chicago:
University of Chicago.

_____ (1999). “Occult Economies and the Violence of Abstraction: Notes from the South African Postcolony,” American Ethnologist 26(2): 282-3.

Constable, Giles (1995). Three Studies in Medieval Religious and Social Thought. Cambridge: Cambridge University Press.

Cooter, Robert D (2000). The Strategic Constitution. Princeton: Princeton University Press.

Cosgil, Metin M (2004). “Ottoman Tax Registers (Tahrir Defterleri),” Historical Methods 37(2): 87-100.

_____ (2004). “Taxes, Efficiency, and Redistribution: Discriminatory Taxation of Villages in Ottoman Palestine, Southern Syria, and Transjordan in the Sixteenth Century,” Working Paper 2002-22, University of Connecticut, Department of Economics.

_____ (2005). “Efficiency and Continuity in Public Finance: The Ottoman System of Taxation,” International Journal of Middle East Studies 37(4): 567-86.

Cotterell, Edward, ed. (1997). A Dictionary of World Mythology. Oxford: Oxford University Press.

Coupland, Simon (1991). “The Fortified Bridges of Charles the Bald,” Journal of Medieval History 17: 1-12.

_____ (1998). “From Poachers to Gamekeepers: Scandinavian Warlords and Carolingian Kings,” Early Medieval Europe 7: 85-114.

Craciun, Maria, Ovidiu Ghitta, and Graeme Murdock, eds. (2002). Confessional Identity in East-Central Europe. Aldershot: Ashgate.

Cristi, Marcela (2001). From Civil to Political Religion: The Intersection of Culture, Religion, and Politics. Waterloo, ON: Willfrid Laurier University Press.

Curtis, Michael, ed. (1961). The Great Political Theories, Volume I. New York: Avon Books.

Danner, Dan G (1981). “Resistance and the Ungodly Magistrate in the Sixteenth Century: The Marian Exiles,” Journal of the American Academy of Religion 49(3): 471-81.

Dante (1996 [1314]). Monarchy, Prue Shaw, ed. Cambridge: Cambridge University Press.

Dardanelli, Paolo (2006). Between Two Unions: Europeanization and Scottish Devolution. Manchester: Manchester University Press.

Davidson, Hilda Ellis (1990 [1964]). Gods and Myths of Northern Europe. New York: Penguin Books.

Davis, RHC (1982). “Alfred the Great and Guthrum’s Frontier,” English Historical Review 97: 803-10.

Dawisha, Adeed, and Karen Dawisha (2003). “How to Build a Democratic Iraq,” Foreign Affairs 82(3): 36-50.

Dawson, Christopher (1950). Religion and the Rise of Western Culture. Garden City, NY: Doubleday and Company.

Dearden, Brian (1989). “Charles the Bald’s Fortified Bridge at Pitres (Seine): Recent Archaeological Investigations,” Anglo-Norman Studies 11: 107-12 De Bary, Wm Theodore, and Irene Bloom, eds. (1999). Sources of Chinese Tradition: Volume 1: From Earliest Times to 1600, 2nd ed. New York: Columbia University Press.

Diamond, Larry (2005). “Lessons from Iraq,” Journal of Democracy 16(1): 9-23.

Diefendorf, Barbara B (2004). “Contradictions of the Century of Saints: Aristocratic Patronage and the Convents of Counter-Reformation Paris,” French Historical Studies 24(3): 469-99.

Dillenberger, John, ed. (1962). Martin Luther: Selections from His Writings. New York: Anchor Books.

Dixon, C Scott (1996). The Reformation and Rural Society: The Parishes of Brandenburg-Ansbach-Kulmbach, 1528-1603. Cambridge: Cambridge
University Press.

_____ (2002). The Reformation in Germany. Oxford: Blackwell.

Dobbins, James, et al (2003). America’s Role in Nation-Building: From Germany to Iraq. Santa Monica, CA: RAND.

Dodge, Toby (2006). “Iraq: The Contradictions of Exogenous State-Building in Historical Perspective,” Third World Quarterly 27(1): 187-200.  Donnelly, Jack (2002). Universal Human Rights in Theory and Practice, 2nd ed. Ithaca, NY: Cornell University Press.

Dost, Timothy A (2001). Renaissance Humanism in Support of the Gospel in Luther’s Early Correspondence: Taking All Things Captive. Aldershot: Ashgate.

Downes, Alexander B (2006). “More Borders, Less Conflict? Partition as a Solution to Ethnic Civil Wars,” SAIS Review 26(1): 49-61.

Downing, Brian (1992). The Military Revolution and Political Change: Origins of Democracy and Autocracy in Early Modern Europe. Princeton: Princeton University Press.

Doyle, Michael (1986). Empires. Ithaca, NY: Cornell University Press.

Doyle, Michael W and G John Ikenberry, eds. (1997). New Thinking in International Relations Theory. Boulder, CO: Westview Press.

Duby, Georges (1974). The Early Growth of the European Economy: Warriors and Peasants from the Seventh to the Twelfth Century. Ithaca, NY: Cornell University Press.

_____ (1980). The Three Orders: Feudal Society Imagined. Chicago: University of Chicago Press.

Duckett, Eleanor Shipley (1956). Alfred the Great. Chicago: University of Chicago Press.

Dueck, Abe J (1982). “Religion and Temporal Authority in the Reformation: The Controversy Among the Protestants Prior to the Peace of Nuremberg, 1532,”
Sixteenth-Century Journal 13(2): 55-74.

Duffy, Eamon (2001). The Voices of Morebath: Reformation and Rebellion in an English Village. New Haven, CT: Yale University Press.

Dunn, Richard S (1979). The Age of Religious Wars, 1559-1715. New York: WW Norton and Company.

Durant, Will (1957). The Reformation. New York: Simon and Schuster.

Durkheim, Emile (1915). The Elementary Forms of Religious Life. London: George Allen and Unwin.

Eagleton, Terry (1991). Ideology: An Introduction. London: Verso.

Earle, TK, ed. (1991). Chiefdoms: Power, Economy, and Ideology. Cambridge: Cambridge University Press.

Easton, Stewart C, and Helene Wieruszowski, eds. (1961). The Era of Charlemagne. Princeton: D Van Nostrand Company.

Edwards, Mark U, Jr. (1994). Printing, Propaganda, and Martin Luther. Berkeley: University of California Press.

Effros, Bonnie (1997). “De partibus Saxoniae and the Regulation of Mortuary Custom: A Carolingian Campaign of Christianization or the Suppression of Saxon Identity?” Revue belge de philology et d’histoire 75: 267-86.  Einhard (1960 [830]). The Life of Charlemagne. Ann Arbor: University of Michigan Press.

Eisenstadt, Shmuel, ed. (1968). The Protestant Ethic and Modernization. New York: Basic Books.

Eisenstadt, SN (1999). Fundamentalism, Sectarianism, and Revolution: The Jacobin Dimension. Cambridge: Cambridge University Press.

Eisenstein, Elizabeth L (1980). The Printing Press as an Agent of Change. Cambridge: Cambridge University Press.

Emerton, Ephraim, ed. (2000). The Letters of St. Boniface. New York: Columbia University Press.

Engster, Daniel (1996). “Jean Bodin, Scepticism and Absolute Sovereignty,” History of Political Thought 17(4): 469-99.

_____ (2001). Divine Sovereignty: The Origins of Modern State Power. Dekalb: Northern Illinois University Press.

Erasmus (1997 [1516]). The Education of a Christian Prince, Lisa Jardine, ed. Cambridge: Cambridge University Press.

Ergene, Bogac A (2001). “On Ottoman Justice: Interpretations in Conflict (1600-1800),” Islamic Law and Society 8(1): 52-87.

_____ (2004). “Evidence in Ottoman Courts: Oral and Written Documentation in Early-Modern Courts of Islamic Law,” Journal of the American Oriental
Society 124(3): 471-491.

Ertman, Thomas (1997). Birth of the Leviathan: Building States and Regimes in Medieval and Early Modern Europe. Cambridge: Cambridge University Press.

Estep, William R (1996). The Anabaptist Story: An Introduction to Sixteenth-Century Anabaptism. Grand Rapids, MI: William B Eerdman’s Publishing.

Estes, James M (2002). “Johannes Brenz and the German Reformation,” Lutheran Quarterly 16(4): 373-414.

Evans, GR (2000). Bernard of Clairvaux. Oxford: Oxford University Press.

Falk, Richard (1995). On Humane Governance: Toward a New Global Politics. University Park: Pennsylvania State University Press.

Fallon, Stephen M (1988). “‘To Act or Not To Act:’ Milton’s Conception of Divine Freedom,” Journal of the History of Ideas 49(3): 425-53.

Feinman, Gary M and Joyce Marcus, eds. (1998). Archaic States. Santa Fe, NM: School of American Research Press.

Ferrier, Ronald (1986). “Trade from the Mid-14th Century to the End of the Safavid Period.” In Peter Jackson and Laurence Lockhart, eds., The Cambridge
History of Iran, Volume 6: The Timurid and Safavid Periods. Cambridge: Cambridge University Press: 412-90.

Fichtenau, Heinrich (1957). The Carolingian Empire: The Age of Charlemagne. New York: Harper and Row Publishers.

Fichtner, Paula Sutter (1980). “The Disobedience of the Obedient: Ferdinand I and the Papacy 1555-1564,” Sixteenth-Century Journal 11(2): 25-34.

Finnemore, Martha, and Kathryn Sikkink (1998). “International Norm Dynamics and Political Change,” International Organization 52(4): 887-917.

Fischer, Markus (1992). “Feudal Europe, 800-1300: Communal Discourse and Conflictual Practices,” International Organization 46(2): 427-466.

Fisher, Douglas (1989). “The Price of Revolution: A Monetary Interpretation,” Journal of Economic History 49(4): 883-902.

Flockhart, Trine (2005). “Critical Junctures and Social Identity: Explaining the Gap between Danish Mass and Elite Attitudes to Europeanization,” Journal of
Common Market Studies 43(2): 251-72.

Forte, Antonio (1977). Political Propaganda and Ideology in China at the End of the Seventh Century. Naples: Institutio universitario orientale.

Fortier, Mark (1998). “Equity and Ideas: Coke, Ellesmere, and James I,” Renaissance Quarterly 51(4): 1255-81.

Fossum, John Erik, and Agustin Jose Menendez (2005). “The Constitution’s Gift? A Deliberative Democratic Analysis of Constitution Making in the European Union,” European Law Journal 11(4): 380-451.

Foucault, Michel (1970). The Order of Things: An Archaeology of the Human Sciences. London: Vintage Books.

Fox, Jonathan (2004). “Religion and State Failure: An Examination of the Extent and Magnitude of Religious Conflict from 1950 to 1996,” International Political
Science Review 25(1): 55-76.

Fragner, Bert (1986). “Social and Internal Economic Affairs.” In Peter Jackson and Laurence Lockhart, eds., The Cambridge History of Iran, Volume 6: The
Timurid and Safavid Periods. Cambridge: Cambridge University Press: 491-567.

Frank, Roberta (1984). “Viking Atrocity and Skaldic Verse: The Rite of the Blood Eagle,” English Historical Review 99: 332-43.

Franklin, Julian H, ed. (1969). Constitutionalism and Resistance in the Sixteenth Century: Three Treatises by Hotman, Beza, and Mornay. New York:
Pegasus.

Friedrichs, Jorg (2001). “The Meaning of New Medievalism,” European Journal of International Relations 7(4): 475-501.

Fukuyama, Francis (1992). The End of History and the Last Man. London: Hamish Hamilton.

_____ (2004). “Nation-Building 101,” The Atlantic Monthly 293(1).

_____ (2006). “Identity, Immigration, and Liberal Democracy,” Journal of Democracy 17(2): 5-20.

Gause, Gregory (1992). “Sovereignty, Statecraft and Stability in the Middle East,” Journal of International Affairs 45(Winter): 441-469.

Geary, Patrick (1991 [1978]). Furta Sacra: Thefts of Relics in the Central Middle Ages. Princeton: Princeton University Press.

Gellner, Ernest (1983). Nations and Nationalism. Ithaca, NY: Cornell University Press.

Giddens, Anthony (1985). The Nation-State and Violence. Berkeley: University of California Press.

Gillingham, John (1992). “Jean Monnet and the European Coal and Steel Community: A Preliminary Appraisal.” In Jean Monnet: The Path to European Unity, Douglas Brinkley and Clifford Hackett, eds. Houndsmill: Palgrave MacMillan: 129-62.

Gillmor, Carol (1989). “The Logistics of Fortified Building on the Seine Under Charles the Bald,” Anglo-Norman Studies 11: 87-106

Gilpin, Robert (1981). War and Change in World Politics. Cambridge: Cambridge University Press.

_____ (1986). “The Richness of the Tradition of Political Realism,” in Keohane, ed. Neorealism and Its Critics. New York: Columbia University Press.  Ginsburgh, Victor, and Shlomo Weber (2005). “Language Disenfranchisement in the European Union,” Journal of Common Market Studies 43(2): 273-86.

Glassman, Debra, and Angela Redish (1988). “Currency Depreciation in Early Modern England and France,” Explorations in Economic History 25(1): 75-97.

Glennon, Michael (2001). Limits of Law, Prerogatives of Power: Intervention after Kosovo. New York: Palgrave.

Goetz, Philip W, ed. (1989). “Taoism.” In Encyclopedia Britannica Macropedia Knowledge in Depth, Vol. 28, 15th ed. Chicago: Encyclopedia Britannica:
394-407.

Goffman, Daniel (2002). The Ottoman Empire and Early Modern Europe. Cambridge: Cambridge University Press.

Goldstein, Judith, and Robert O Keohane, eds. (1993). Ideas and Foreign Policy: Beliefs, Institutions, and Political Change. Ithaca, NY: Cornell University Press.

Gonzalez, Justo L (1984). The Story of Christianity, Volume I: The Early Church to the Reformation. San Francisco: Harper.

Goodman, Christopher (1972 [1558]). How Superior Powers Ought to be Obeyed of Their Subjects. New York: Da Capo Press.

Gopin, Marc (2000). Between Eden and Armageddon: The Future of World Religions, Violence, and Peacemaking. Oxford: Oxford University Press.

Gorski, Philip S (2001). The Disciplinary Revolution: Calvinism and the Rise of the State in Early Modern Europe. Chicago: University of Chicago Press.

Gose, P (1996). “The Past is a Lower Moiety: Diarchy, History, and Divine Kingship in the Inka Empire,” History and Anthropology 9(4).

Gramsci, Antonio (1978). Selections from Political Writings 1921-1926. London: Lawrence and Wishart.

Grane, Leif (1987). The Augsburg Confession: A Commentary. Minneapolis, MN: Augsburg Fortress Publishers.

Gray, John (1998). “Global Utopias and Clashing Civilizations: Misunderstanding the Present,” International Affairs 74(1): 149-64.

Grell, Ole Peter, ed. (1994). The Scandinavian Reformation: From Evangelical Movement to Institutionalization of Reform. Cambridge: Cambridge University Press.

Grieco, Joseph M (1997). “Realist International Theory and the Study of Politics,” in Doyle and Ikenberry, eds., New Thinking in International Relations Theory.  Boulder, CO: Westview Press: 163-201.

Gyaltsen, Sakyapa Sonam (1996 [1368]). The Clear Mirror: A Traditional Account of Tibet’s Golden Age. McComas Taylor and Lama Choedak Yuthok, trans.  Ithaca, NY: Snow Lion Publications.

Haas, SW (1979). “Henry VIII’s Glasse of Truth,” History 64(212): 353-62.

_____ (1980). “Martin Luther’s ‘Divine Right’ Kingship and the Royal Supremacy: Two Tracts from the 1531 Parliament and Convocation of the Clergy,” Journal
of Ecclesiastical History 31(3): 317-27.

Habermas, Jurgen (1994). The Past as Future. Lincoln: University of Nebraska Press.

_____ (1998). The Inclusion of the Other. Cambridge: Polity Press.  Haider, Najaf (1996). “Precious Metal Flows and Currency Circulation in the Mughal Empire,” Journal of the Economic and Social History of the Orient 39(3): 298-364.

Hall, Rodney Bruce and Friedrich V Kratochwil (1993). “Medieval Tales: Neorealist ‘Science’ and the Abuse of History,” International Organization 47(Summer): 479-500.

Halpern, Manfred (1963). The Politics of Social Change in the Middle East and North Africa. Princeton: Princeton University Press.

Hardin, Russell (1982). Collective Action. Baltimore: Johns Hopkins University Press.

Harrison, Mark (2002). “Coercion, Compliance, and the Collapse of the Soviet Command Economy,” The Economic History Review 55(3): 397-433.

Heidegger, Martin (1996). Being and Time, trans. Joan Stambaugh. Albany: State University of New York Press.

Hekman, Susan (1983). Weber: The Ideal Type and Contemporary Social Theory. Notre Dame: University of Notre Dame Press.

Henckaerts, Jean-Marie, and Louise Doswald-Beck, eds. (2005). Customary International Humanitarian Law. Cambridge: Cambridge University Press, International Committee of the Red Cross.

Henshall, Nicholas (1992). “The Myth of Absolutism,” History Today 42: 40-47.

Herbst, Jeffrey (1990). “The Structural Adjustment of Politics in Africa,” World Development 18: 949-958.

Hervieu-Leger, Daniele (2000). Religion as a Chain of Memory. Cambridge: Polity Press.

Herzog, Don (1998). Poisoning the Minds of the Lower Orders. Princeton: Princeton University Press.

Higgins, Rosalyn (1985). “Conceptual Thinking about the Individual in International Law.” In Richard Falk, Freidrich Kratochwil, and Saul H Mendlovitz, eds., International Law: A Contemporary Perspective. Boulder, CO: Westview Press.

Hirschman, Albert O (1970). Exit, Voice, and Loyalty: Responses to Decline in Firms, Organizations, and States. Cambridge: Harvard University Press.

Hobbes, Thomas (1991). Leviathan. Cambridge: Cambridge University Press.

Holborn, Hajo (1982). A History of Modern Germany: The Reformation. Princeton: Princeton University Press.

Hooghe, Liesbet (2005). “Several Roads Lead to International Norms, but Few Via International Socialization: A Case Study of the European Commission,”
International Organization 59(4): 861-98.

Hooker, Richard (1989 [1593]). Of the Laws of Ecclesiastical Polity, Arthur Stephen McGrade, ed. Cambridge: Cambridge University Press.  Hoover, AJ (1987). “Religion and National Stereotypes: A German Protestant Example,” History of European Ideas 8(3): 297-307.

Hopfl, Harro, ed. (1991). Luther and Calvin: On Secular Authority (Cambridge Texts in the History of Political Thought). Cambridge: Cambridge University Press.

Hopfl, Harro (2004). Jesuit Political Thought: The Society of Jesus and the States, c. 1540-1630 (Ideas in Context 70). Cambridge: Cambridge University Press.

Horowitz, Donald L (2000 [1985]). Ethnic Groups in Conflict. Berkeley: University of California Press.

Huaqiu, Liu (2001). “Vienna Conference Statement (1993),” in The Chinese Human Rights Reader, Stephen C Angle and Marina Svensson, eds. ME Sharpe.

Hudson, John (1996). The Formation of the English Common Law: Law and Society in England from the Norman Conquest to Magna Carta. New York:
Longman.

Huntington, Samuel P (1996). The Clash of Civilizations and the Remaking of World Order. New York: Touchstone.

Hymens, Jacques EC (2004). “The Changing Color of Money: European Currency Iconography and Collective Identity,” European Journal of International
Relations 10(1): 5-32.

Inalcik, H (1973). The Ottoman Empire: The Classical Age, 1300-1600. London: Phoenix Press.

Inalcik, H, and D Quataert (1994). An Economic and Social History of the Ottoman Empire, 1300-1914. New York: Cambridge University Press.

Jacoby, Wade (2001). Imitation and Politics: Redesigning Modern Germany. Ithaca, NY: Cornell University Press.

James, Dominic (1998). God and Gold in Late Antiquity. Cambridge: Cambridge University Press.

James, William (1999 [1902]). The Varieties of Religious Experience. Modern Library.

Jardine, Lisa, ed. (1997). Erasmus: The Education of a Christian Prince (Cambridge Texts in the History of Political Thought). Cambridge:
Cambridge University Press.

Jelen, Ted Gerard and Clyde Wilcox, eds. (2002). Religion and Politics in Comparative Perspective: The One, the Few, and the Many. Cambridge:
Cambridge University Press.

Jessop, Bob (1982). The Capitalist State: Marxist Theories and Methods. New York: New York University Press.

Johnston, Douglas, and Cynthia Sampson, eds. (1995). Religion, the Missing Dimension of Statecraft. Oxford: Oxford University Press.

Jolly, Karen Louise (1996). Popular Religion in Late Saxon England: Elf Charms in Context. Chapel Hill: University of North Carolina Press.

Jussen, Berhard (2000). “Liturgy and Legitimation, or How the Gallo-Romans Ended the Roman Empire.” In Berhard Jussen, ed., Ordering Medieval Society: Perspectives on Intellectual and Practical Modes of Shaping Social Relations. Philadelphia: University of Pennsylvania Press: 147-99.  Kaelberer, Matthias (2004). “The Euro and European Identity: Symbols, Power and the Politics of European Monetary Union,” Review of International Studies 30(2): 161-78.

Kaldor, Mary (2003). Global Civil Society: An Answer to War. Cambridge: Polity Press.

Kantorowicz, EH (1957). The King’s Two Bodies. Princeton: Princeton University Press.

Kapferer, Bruce (1988). Legends of People, Myths of State: Violence, Intolerance, and Political Culture in Sri Lanka and Australia. Washington DC:
Smithsonian Institution.

Katzenstein, Peter J, ed. (1986). The Culture of National Security: News and Identity in World Politics. New York: Columbia University Press.

Kaye, Sharon M, and Robert M Martin (2001). On Ockham. Belmont, CA: Wadsworth Thomson Learning.

Kedourie, Elie (1960). Nationalism. London: Blackwell Publishers.

Kedourie, Elie, ed. (1971). Nationalism in Asia and Africa. London: Weidenfeld and Nicolson.

Keohane, Nannerl O (1980). Philosophy and the State in France: The Renaissance to the Enlightenment. Princeton: Princeton University Press.

Keohane, Robert O (1984). After Hegemony: Cooperation and Discord in the World Political Economy. Princeton: Princeton University Press.

Keohane, Robert O, ed. (1986). Neorealism and Its Critics. New York: Columbia University Press.

Keown, Damien, ed. (2003). A Dictionary of Buddhism. Oxford: Oxford University Press.

Kepel, Gilles (1994). The Revenge of God: The Resurgence of Islam, Christianity, and Judaism in the Modern World. University Park: Pennsylvania State University Press.

Kesselring, Krista (1999). “Abjuration and Its Demise: The Changing Face of Royal Justice in the Tudor Period,” Canadian Journal of History 34(3): 345-58.

Keynes, Simon, and Michael Lapidge, eds. (1983). Alfred the Great, Asser’s Life of King Alfred and Other Contemporary Sources. New York: Penguin Books.

Kiernan, VG (1980). State and Society in Europe, 1560-1650. New York: St. Martin’s Press.

Kiser, Edgar, and April Linton (2001). “Determinants of the Growth of the State: War and Taxation in Early Modern France and England,” Social Forces 80(2):

Kjaer, Anne Mette (2004). Governance. Malden, MA: Polity Press.

Knecht, RJ (1991). Richelieu: Profiles in Power. Harlow, England: Longman.

Knox, John (1994 [1558]). “An Appellation to the Nobility and Estates in Scotland.” In On Rebellion, Roger A Mason, ed. Cambridge: Cambridge University Press.

Kolb, Robert, and James A Nestingen, eds. (2001). Sources and Contexts of the Book of Concord. Minneapolis, MN: Augsburg Fortress Publishers.

Kondonassis, AJ, and AG Malliaris (1994). “Toward a Monetary Union of the European Community: History and Experiences of the European Monetary System,” American Journal of Economics and Sociology 53(3): 291-301.

Korbin, Stephen J (1998). “Back to the Future: Neomedievalism and the Postmodern Digital World Economy,” Journal of International Affairs 51(2): 367-409.

Kozlowski, Gregory C (1995). “Imperial Authority, Benefactions and Endowments (Awqaf) in Mughal India,” Journal of the Economic and Social History of the
Orient 38(3): 355-70.

Krasner, Stephen (1985). Structural Conflict: The Third World Against Global Liberalism. Berkeley: University of California Press.

_____ (1993). “Westphalia and All That.” In Ideas and Foreign Policy: Beliefs, Institutions, and Political Change, Judith Goldstein and Robert O Keohane, eds. Ithaca: Cornell University Press.

_____ (1999). Sovereignty: Organized Hypocrisy. Princeton: Princeton University Press.

Kristeller, Paul (1961 [1955]). Renaissance Thought: The Classic, Scholastic, and Humanist Strains. New York: Harper and Row.

Kuhn, Thomas (1962). The Structure of Scientific Revolutions. Chicago: University of Chicago Press.

Kumar, Radha (1997). “The Troubled History of Partition,” Foreign Affairs 76: 22-34.

Kurzer, Paulette (2001). Markets and Moral Regulation: Cultural Change in the European Union. Cambridge: Cambridge University Press.

Laclau, Ernesto and Chantal Mouffe (1982). Hegemony and Socialist Strategy. London: New Left Books.

Lahav, Gallya (2004). Immigration and Politics in the New Europe: Reinventing Borders. Cambridge: Cambridge University Press.

Lai, Whalen (2003). “Buddhism in China: A Historical Survey.” In Antonio S Lua, ed., Encyclopedia of Chinese Philosophy. London: Routledge: 7-19.

Laistner, MLW (1966 [1931]). Thought and Letters in Western Europe, AD 500 to 900, 2nd ed. Ithaca, NY: Cornell University Press.

Laitin, David (1986). Hegemony and Culture: Politics and Change among the Yoruba. Chicago: University of Chicago Press.

Lakatos, Imre (1970). “Falsification and the Methodology of Scientific Research Programmes,” in Imre Lakatos and A Musgrove, eds., Criticism and the Growth of Knowledge. Cambridge: Cambridge University Press.

_____ (1978). The Methodology of Scientific Research Programmes: Philosophical Papers I. Cambridge: Cambridge University Press.

Landau, Jacob M (1994). The Politics of Pan-Islam: Ideology and Organization. Oxford: Oxford University Press.

Lane, Frederic C (1958). “Economic Consequences of Organized Violence,” Journal of Economic History 18: 401-417.

_____ (1966). “The Economic Meaning of War and Protection,” in Venice and History: The Collected Papers of Frederic C Lane. Baltimore: Johns Hopkins University Press.

Lapidus, Ira M (2002). A History of Islamic Societies, 2nd ed. Cambridge: Cambridge University Press.

Laursen, John Christian, and Cary J Nederman, eds. (1997). Beyond the Persecuting Society: Religious Toleration Before the Enlightenment. University of
Pennsylvania Press.

Lavelle, Ryan (2003). Fortifications in Wessex, c. 800-1016: The Defenses of Alfred the Great Against the Vikings (Fortress 14). London: Osprey Publishing.

Leconte, Cecile (2005). “The Fragility of the EU as a ‘Community of Values’: Lessons from the Haider Affair,” West European Politics 28(3): 620-49.

Leeming, David, ed. (2001). A Dictionary of Asian Mythology. Oxford: Oxford University Press.

Lehmann, Hertmut (1991). “The Germans as a Chosen People: Old Testament Themes in German Nationalism,” German Studies Review 14(2): 261-73.

Lehning, Percy (1997). “European Citizenship: A Mirage?” in Citizenship, Democracy and Justice in the New Europe. Percy Lehning and Albert Weale, eds. New York: Routledge. Pp. 175-98.

Lerner, Adam J (1991). “Transcendence of the Nation: National Identoty and the Terrain of the Divine,” Millennium: Journal of International Studies 20(3):
407-27.

Levi, Margaret (1983). “The Predatory Theory of Rule,” in Michael Hechter, ed., The Microfoundations of Macrosociology. Philadelphia: Temple University Press.

_____ (1988). Of Rule and Revenue. Berkeley: University of California Press.

_____ (1997). Consent, Dissent and Patriotism. Cambridge: Cambridge University Press.

Levi, Margaret and Douglass C North (1982). “Toward a Property Rights Theory of Exploitation,” Politics and Society 11(3): 315-20.

Levy, Jack Alan (1998). “As Between Princz and King: Reassessing the Law of Foreign Sovereign Immunity as Applied to Jus Cogens Violators,”
Georgetown Law Journal 86: 2703-34.

Lindberg, Carter (1996). The European Reformations. Cambridge: Blackwell Publishers.

Lijphart, Arend (1994). “Prospects for Power-Sharing in the New South Africa.” In Andrew Reynolds, ed., Election ’94 South Africa: The Campaigns, Results
and Future Prospects. New York: St. Martin’s Press.

______ (1996). “The Puzzle of Indian Democracy: A Consociational Interpretation,” American Political Science Review 90(2): 258-68.

_____ (2004), “Constitutional Design for Divided Societies,” Journal of Democracy 15(2): 96-109.

Locke, John (1988). Two Treatises of Government. Cambridge: Cambridge University Press.

Lockhart, Paul Douglas (1995). “Religion and Princely Liberties: Denmark’s Intervention in the Thirty Years War, 1618-1625,” International History
Review 17(1): 1-22.

Losee, John (1972). A Historical Introduction to the Philosophy of Science. Oxford: Oxford University Press.

Lovejoy, Arthur O (1964 [1936]). The Great Chain of Being: A Study of the History of an Idea. Cambridge: Harvard University Press.

Loyn, HR (1967). Alfred the Great. Oxford: Oxford University Press.

MacCulloch, Diarmaid (2003). Reformation: Europe’s House Divided, 1490-1700. New York: Penguin Books.

MacHardy, Karin J (2002). War, Religion, and Court Patronage in Habsburg Austria: The Social and Cultural Dimensions of Political Interaction, 1521-
1622. New York: Palgrave Macmillen.

Machiavelli, Nicolo (1961 [1513]). The Prince, George Bull, ed. New York: Penguin Books.

_____ (1970 [1514]). The Discourses, Bernard Crick, ed. New York: Penguin Books.

MacMullen, Ramsey (1997). Christianity and Paganism in the Fourth to Eighth Centuries. New Haven, CT: Yale University Press.

Magagna, Victor V (1991). Communities of Grain: Rural Rebellion in Comparative Perspective. Ithaca, NY: Cornell University Press.

Malanczuk, Peter (1996). “Some Basic Aspects of the Agreements between Israel and the PLO from the Perspective of International Law,” European Journal of
International Law 7: 485-500.

Maltby, William (2002). The Reign of Charles V. New York: Palgrave.

Manetsch, Scott M (2000). Theodore Beza and the Quest for Peace in France, 1572-1598. Leiden: Brill.

Mann, Michael (1986). Sources of Social Power, Volume I: A History of Power from the Beginning to AD 1760. Cambridge: Cambridge University Press.

_____ (1997). “Has Globalization Ended the Rise of the Nation-State?” Review of International Political Economy 4: 472-497.

Maphai, Vincent (1996). “A Season for Power-Sharing,” Journal of Democracy 7(1): 67-81.

Marcus, Joyce and Gary M Feinman, eds. (1998). Archaic States. Santa Fe, NM: School of American Research Press.

Mariana, Juan de (1948 [1599]). The King and the Education of the King, George Albert Moore, ed. Washington DC: Country Dollar Press.

Markus, RA (1997). Gregory the Great and His World. Cambridge: Cambridge University Press.

Marnef, Guido (1996). Antwerp on the Age of the Reformation: Underground Protestantism in a Commercial Metropolis, 1550-1577. Baltimore: Johns
Hopkins University Press.

Marsh, Michael, and Pippa Norris (1997). “Political Representation in the European Parliament,” European Journal of Political Research 32: 153-64.

Matthee, Ruti (2001). “Mint Consolidation and the Worsening of the Late Safavid Coinage: The Mint of Huwayza,” Journal of the Economic and Social History
of the Orient 44(4): 505-39.

Mayer, Thomas F (2000). Reginald Pole: Prince and Prophet. Cambridge: Cambridge University Press.

McCormick, John (2002). Understanding the European Union: A Concise Introduction, 2nd ed. Houndsmill: Palgrave Macmillan.

McCrory, Martha (1994). “Coins at the Courts of Innsbruck and Florence: The Numismatic Cabinets of Archduke Ferdinand II of Tyrol and Grand Duke Francesco I de’Medici,” Journal of the History of Collections 6(2): 153-72.

McEntegart, Rory (2002). Henry VIII, the League of Schmalkalden, and the English Reformation (Studies in History New Series). Bury St. Edmunds: St.
Edmundsbury Press.

McKitterick, Rosamond, ed. (1995). The New Cambridge Medieval History II: c. 700– c. 900. Cambridge: Cambridge University Press.

McKitterick, Rosamond (2004). History and Memory in the Carolingian World. Cambridge: Cambridge University Press.

Menocal, Maria Rosa (2003). The Ornament of the World: How Muslims, Jews, and Christians Created a Culture of Tolerance in Medieval Spain. Boston: Back Bay Books.

Milgrom, Paul R, Douglass C North, and Barry Weingast (1990). “The Role of Institutions in the Revival of Trade: The Law Merchant, Private Judges and Champagne Fairs,” Economics and Politics 2(1): 1-24.

Millett, Martin (1990). “Romanization: Historical Issues and Archaeological Interpretations.” In TFC Blagg and M Millett, eds., The Early Roman Empire in the West. Oxford: Oxbow Books.

Minorsky, Vladimir (1992 [1957]). Persia in AD 1478-1490. London: Royal Asiatic Society.

Moore, RI (1994 [1986]). The Origins of European Dissent (Medieval Academy Reprints for Teaching 30). Toronto: University of Toronto Press.

Moravcsik, Andrew (2002). “Reassessing Legitimacy in the European Union,” Journal of Common Market Studies 40(4): 603-24.

Moreira, Isabel (2000). Dreams, Visions, and Spiritual Authority in Merovingian Gaul. Ithaca, NY: Cornell University Press.

Morgan, David (1988). Medieval Persia: 1040-1797. London: Longman.

Morgenthau, Hans (1978). Politics Among Nations: The Struggle for Power and Peace, 4th ed. New York: Alfred A Knopf.

Morrill, JS (1978). “French Absolutism as Limited Monarchy,” Historical Journal 21(4): 961-72.

Mouffe, Chantal (1979). “Hegemony and Ideology in Gramsci.” In Gramsci and Marxist Theory. London: Routledge.

Mullally, Siobhan (2005). “Debating Reproductive Rights in Ireland,” Human Rights Quarterly 27(1): 78-104.

Mulvey, Stephen (2004). “EU Values – United in Diversity?” BBC News Online (March 5).

Muntzer, Thomas, “Sermon Before the Princes.” In George H Williams and Angel M Mergal, eds., Spiritual and Anabaptist Writers. Philadelphia: Westminster John Knox Press: 47-70.

Murdoch, Steve, ed. (2001). Scotland and the Thirty Years War, 1618-1648 (History of Warfare 6). Leiden: Brill.

Murdock, Graeme (2000). Calvinism on the Frontier, 1600-1660: International Calvinism and the Reformed Church in Hungary and Transylvania. Oxford:
Clarendon Press.

Murphy, Kristina (2004). “The Role of Trust in Nurturing Compliance: A Study of Accused Tax Avoiders,” Law and Human Behavior 28(2): 187-210.

Murphy, Paul V (2002). “Between Spirituali and Intransigenti: Cardinal ErcoleGonzaga and Patrician Reform in Sixteenth-Century Italy,” Catholic Historical
Review 88(3): 446-469.

Myerson, Roger B (2004). “Justice, Institutions, and Multiple Equilibria,” Chicago Journal of International Law 5(1): 91-108.

Naphy, William G (1994). Calvin and the Consolidation of the Genevan Reformation.

Manchester: Manchester University Press.

Nederman, Cary J (2000). Worlds of Difference: European Discourses of Toleration, c. 1100 – c. 1500. Pennsylvania State University Press.

Nicholas of Cusa (1991 [1443]). The Catholic Concordance, Paul E Sigmund, ed. Cambridge: Cambridge University Press.

Nichols, Gary (1989). “The Economic Impact of the Thirty Years’ War in Habsburg Austria,” East European Quarterly 23(3): 257-68

Nicoladis, Kalypso (2004). “We, the Peoples of Europe…,” Foreign Affairs 83(6): 97-110.

Nielsen (2003). “Saxon Art between Interpretation and Imitation: The Influence of Roman, Scandinavian, Frankish, and Christian Art on the Material Culture of
the Continental Saxons AD 400-1000.” In DH Green and F Siegmund, eds., The Continental Saxons from the Migration Period to the Tenth Century: An Ethnographic Perspective (Studies in Archaeoethnology 6). Woodbridge: Boydell: 193-246.

Nikam, NA, and Richard McKeon, eds. (1978 [1959]). The Edicts of Asoka. Chicago: University of Chicago Press.

Norris, Pippa, and Ronald Inglehart (2002). “Islamic Culture and Democracy: Testing the ‘Clash of Civilizations’ Thesis,” Comparative Sociology 1(3/4): 235-64.

_____ (2004). Sacred and Secular: Religion and Politics Worldwide. Cambridge: Cambridge University Press.

North, Douglass C (1981). Structure and Change in Economic History. New York: Norton.

_____ (1991). Institutions, Institutional Change and Economic Performance. Cambridge: Cambridge University Press.

North, Douglass C and Robert P Thomas (1973). The Rise of the Western World: A New Economic History. Cambridge: Cambridge University Press.

Oakley, Francis (1998). “The Absolute and Ordained Power of God and King in the Sixteenth and Seventeenth Centuries: Philosophy, Science, Politics, and Law,” Journal of the History of Ideas 59(4): 669-690.

Oberman, Heiko A (1989). “Die Gelehrten die Verkehrten: Popular Response to Learned Culture in the Renaissance and Reformation.” Reprinted in The Impact of the Reformation: Essays by Heiko A Oberman. Grand Rapids, MI: William B Eerdmans Publishing Company, 1994.

Ohmae, Kenichi (1999). The Borderless World: Power and Strategy in the Interlinked Economy, revised ed. New York: Collins.

O’Leary, Brendan, Ian S Lustick, and Thomas Callaghy, eds. (2001). The Right-Sizing of the State: The Politics of Moving Borders. Oxford: Oxford University Press.

Olson, Mancur (1965). The Logic of Collective Action. Cambridge: Harvard University Press.

Olson, Oliver K (1993). “The Three-Headed Dragon, Scourge of the Reformation,” Lutheran Quarterly 7(3): 293-314.

Oman, Charles (1987 [1937]). A History of the Art of War in the Sixteenth Century. London: Greenhill Books.

Osborne, Toby (2002). Dynasty and Diplomacy in the Court of Savoy: Political Culture and Thirty Years’ War (Cambridge Studies in Italian History and
Culture Series). Cambridge: Cambridge University Press.

Osiander, Andreas (1994). The States System of Europe, 1640-1990. Oxford: Clarendon Press.

Ostrom, Elinor (1990). Governing the Commons: The Evolution of Institutions for Collective Action. Cambridge: Cambridge University Press.

Oz, Mehmet (2003). “Ottoman Provincial Administration in Eastern and Southeastern Anatolia: The Case of Bidlis in the Sixteenth Century,” International Journal of Turkish Studies 9(1-2): 144-56.

Ozel, Oktay (1999). “Limits of the Almighty: Mehmed II’s ‘Land Reform’ Revisited,” Journal of the Economic and Social History of the Orient 42(2):
226-46.

Pagoulatos, George (2004). “Believing in National Exceptionalism: Ideas and Economic Divergence in Southern Europe,” West European Politics 27(1):
45-70.

Pamuk, Sevket (2000). A Monetary History of the Ottoman Empire. Cambridge: Cambridge University Press.

_____ (2004). “Institutional Change and the Longevity of the Ottoman Empire, 1500-1800,” Journal of Interdisciplinary History 35(2): 225-47.

Parker, David (1981). “Law, Society, and the State in the Thought of Jean Bodin,” History of Political Thought 2(2): 253-85.

Parker, Geoffrey (1976). “The ‘Military Revolution’ 1550-1660—A Myth?” Journal of Modern History 46: 195-214.

Parrott, David (2001). Richelieu’s Army: War, Government, and Society in France, 1624-1642. New York: Cambridge University Press.

Parrow, Kathleen A (1991). “Neither Treason Nor Heresy: Use of Defense Arguments to Avoid Forfeiture during the French Wars of Religion,” Sixteenth
Century Journal 22(4): 705-16.

Parsons, Jotham (2003). “Governing Sixteenth-Century France: The Monetary Reforms of 1577,” French Historical Studies 26(1): 1-30.

Peters, Edward, ed. (1980). Heresy and Authority in Medieval Europe. Philadelphia: University of Pennsylvania Press.

Philpott, Daniel (2001). Revolutions in Sovereignty: How Ideas Shaped Modern International Relations. Princeton: Princeton University Press.

Piirimae, Partel (2002). “Just War in Theory and Practice: The Legitimation of Swedish Intervention in the Thirty Years War,” Historical Journal 45(3): 499-523.

Pirenne, Henri (2001 [1939]). Mohammed and Charlemagne. Dover Publications.

Poggi, Gianfranco (1978). The Development of the Modern State: A Sociological Introduction. Stanford: Stanford University Press.

Pohl, Walter, ed. (1998). Strategies of Distinction: The Construction of Ethnic Communities, 300-800 (Transformation of the Roman World 2). Leiden: Brill.

Pohl, Walter (2001). “The Transformation of Frontiers.” In Walter Pohl, Ian Wood, and Helmut Reimitz, eds., The Transformation of Frontiers: From Late
Antiquity to the Carolingians (The Transformation of the Roman World 10). Leiden: Brill: 247-60.

Pollack, Mark A (2001). “International Relations Theory and European Integration,” Journal of Common Market Studies 39(2): 221-44.

Posner, Eric A (2001). Law, Cooperation, and Rational Choice. Cambridge: Harvard University Press.

Posner, Richard A (1975). “The Social Costs of Monopoly and Regulation,” Journal of Political Economy 83: 807-27.

Potter, Lawrence G (1994). “Sufis and Sultans in Post-Mongol Iran,” Iranian Studies 27(1-4): 77-102.

Poulantzas, Nicos (1973). Political Power and Social Classes. London: New Left Books.

_____ (1978). State, Power, Socialism. London: New Left Books.

Pufendorf, Samuel (1934). De Jure Naturae et Gentium Libri Octo (The Law of Nature and Nations), translated by CH and WA Oldfather. Oxford: Oxford University Press.

Pullen, Brian (1976). “Catholics and the Poor in Early Modern Europe,” Transactions of the Royal Historical Society, 5th ser.

Pye, Lucian (1962). Politics, Personality and Nation-Building: Burma’s Search for Identity. New Haven, CT: Yale University Press.

Qi, Zhou (2005). “Conflicts Over Human Rights between China and the US,” Human Rights Quarterly 27(1): 105-24.

Racaut, Luc (2002). “Religious Polemic and Huguenot Self-Perception and Identity, 1554-1619.” In Society and Culture in the Huguenot World, 1559-1685,
Raymond A Mentzer and Andrew Spicer, eds. Cambridge: Cambridge University Press.

Rae, Heather (2002). State Identities and the Homogenization of Peoples. Cambridge: Cambridge University Press.

Rawls, John (1996). Political Liberalism. New York: Columbia University Press.

Richardson, Hugh (1984). Tibet and Its History. Boston: Shambala Press.

Richelieu, Duke of, Armand Jean du Plessis (1968 [1638]). The Political Testament of Cardinal Richelieu, Henry Bertram Hill, trans. Madison, WI: University of Wisconsin Press.

Richter, Melvin (2002). “Montesquieu’s Theory and Practice of the Comparative Method,” History of the Human Sciences 15(2): 21-33.

Risse-Kappen, Thomas (1994). “Ideas Do Not Float Freely: Transnational Coalitions, Domestic Structures, and the End of the Cold War,” International
Organization 48(2): 185-214.

Roberts, Michael (1973). Gustavus Adolphus and the Rise of Sweden. London: English Universities Press.

Roeder, Philip G (2003). “Clash of Civilizations and Escalation of Domestic Ethnopolitical Conflicts,” Comparative Political Studies 36(5): 509-40.

Roemer, HR (1986a). “The Turkmen Dynasties.” In Peter Jackson and Laurence Lockhart, eds., The Cambridge History of Iran, Volume 6: The Timurid and
Safavid Periods. Cambridge: Cambridge University Press: 147-188.

_____ (1986b). “The Safavid Period.” In Peter Jackson and Laurence Lockhart, eds., The Cambridge History of Iran, Volume 6: The Timurid and Safavid Periods. Cambridge: Cambridge University Press: 189-350.

Rogers, Clifford J, ed. (1995). The Military Revolution Debate: Readings on the Military Transformation of Early Modern Europe. Boulder, CO: Westview Press.

Rogister, John (1996). “Some New Directions in the Historiography of State Assemblies and Parliaments in Early and Late Modern Europe,” Parliaments,
Estates and Representation 16: 1-16.

Rogowski, Ronald (1989). Commerce and Coalitions: How Trade Affects Domestic Political Alignments. Princeton: Princeton University Press.

Rolnick, Arthur J Rolnick, Francois R Velde, and Warren E Weber (1996). “The Debasement Puzzle: An Essay on Medieval Monetary History,” Journal of
Economic History 56(4): 789-808.

Root, Hilton (1989). “Tying the King’s Hands: Credible Commitments and Royal Fiscal Policy During the Old Regime,” Rationality and Society 1(2): 240-58.

Rosamond, Ben (2000). Theories of European Integration. Houndsmill: Palgrave Macmillan.

Rose, Paul Lawrence (1978). “Bodin and the Bourbon Succession to the French Throne, 1583-1594,” Sixteenth Century Journal 9(2): 75-98.

Rosecrance, Richard (1986). The Rise of the Trading State: Commerce and Conquest in the Modern World. New York: Basic Books.

Rousseau, Jean-Jacques (1973). “Discourse on the Origins of Inequality.” In The Social Contract and Discourses, translated by GDH Cole. London:
Everyman’s Library.

Rueter, Timothy, ed. (1999). The New Cambridge Medieval History, Volume III: c.900-1024. Cambridge: Cambridge University Press.

Rueter, Timothy, ed. (2003). Alfred the Great. Burlington: Ashgate.

Ruggie, John Gerard (1989). “Continuity and Transformation in the World Polity: Toward a Neorealist Synthesis,” World Politics 35(2): 261-86.

_____ (1993). “Territoriality and Beyond: Problematizing Modernity in International Relations,” International Organization 47(Spring): 139-174.

Ruggie, John Gerard, ed. (1993). Multilateralism Matters: The Theory and Praxis of Institutional Form. New York: Columbia University Press.

Russett, Bruce (1993). Grasping the Democratic Peace: Principles for a Post Cold War World. Princeton: Princeton University Press.

Salmon, JHM (1973). “Francois Hotman and Jean Bodin: The Dilemma of Sixteenth-Century French Constitutionalism,” History Today 23(11): 801-09.

_____ (1991). “Catholic Resistance Theory, Ultramontanism, and Royalist Response, 1580-1620.” In JH Burns, ed., The Cambridge History of Political Thought, 1450-1700. Cambridge: Cambridge University Press: 219-53.

_____ (1996). “The Legacy of Jean Bodin: Absolutism, Populism, or Constitutionalism,” History of Political Thought 17(4): 500-22.

Sambanis, Nicholas (2000). “Partition as a Solution to Ethnic War: An Empirical Critique of the Theoretical Literature,” World Politics 52: 437-83.

Sartorius, Christian (2002). “The Relevance of the Group for the Evolution of Social Norms and Values,” Constitutional Political Economy 13(2): 149-72.

Satterthwaite, Margaret (2005). “Crossing Borders, Claiming Rights: Using Human Rights Law to Empower Women Migrant Workers,” Yale Human Rights and
Development Law Journal 8: 1-66.

Savory, Roger M (1986). “The Safavid Administrative System.” In Peter Jackson and Laurence Lockhart, eds., The Cambridge History of Iran, Volume 6: The
Timurid and Safavid Periods. Cambridge: Cambridge University Press: 351-372.

_____ (2003). “Relations between the Safavid State and Its Non-Muslim Minorities,” Islam and Christian-Muslim Relations 14(4): 435-58.

Sawyer, Birgit, and Peter H Sawyer (1993). Medieval Scandinavia: From Conversion to Reformation, Circa 800-1500 (The Nordic 17). Minneapolis: University of Minnesota Press.

Sawyer, Peter (2001). The Oxford Illustrated History of the Vikings. Oxford: Oxford University Press.

Schachter, Oscar (1997). “The Decline of the Nation-State and Its Implications for International Law,” Columbia Journal of Transnational Law 36: 7-23.

Schmitt, Hermann (2005). “The European Parliament Elections of June 2004: Still Second-Order?” West European Politics 28(3): 650-75.

Schoenfeld, EJ (1995). “Anglo-Saxon Burhs and Continental Burgen: Early Medieval Fortifications in Constitutional Perspective,” The Haskins Society
Journal 6: 49-66.

Schumpeter, Joseph (1954). “The Crisis of the Tax State,” International Economic Papers 6: 5-38.

Schwarz, Henry Frederick (1943). The Imperial Privy Council in the Seventeenth Century. Oxford: Oxford University Press.

Scribner, RW (1994). For the Sake of Simple Folk: Popular Propaganda for the German Reformation. Oxford: Oxford University Press.

Sells, Michael, ed. (1999). Approaching the Qur’an: The Early Revelations. Ashland, OR: White Cloud Press.

Shadid, Anthony (2001). Legacy of the Prophet: Despots, Democrats, and the New Politics of Islam. Boulder, CO: Westview Press.

Shaw, Malcolm N (2005). International Law, 5th ed. Cambridge: Cambridge University Press.

Shechter, Relli (2005). “Market Welfare in the Early-Modern Ottoman Economy – A Historiographic Overview with Many Questions,” Journal of the Economic
and Social History of the Orient 48(2): 253-76.

Shivakumar, Sujai J (2003). “The Place of Indigenous Institutions in Constitutional Order,” Constitutional Political Economy 14(1): 3-22.

Sibly, WA, and MD Sibly, eds. (2002). The History of the Albigensian Crusade: Peter of Les Vaux-de-Cernay’s ‘Historia Albigensis.’ Woodbridge: Boydell Press.

Sidaway, James (2002). “Signifying Boundaries: Detours Around the Portuguese-Spanish Borderlands,” Geopolitics 7(1): 139-64.

Skinner, Quentin (1978). The Foundations of Modern Political Thought, Volume I: The Renaissance. Cambridge: Cambridge University Press.

_____ (2000 [1981]). Machiavelli: A Very Short Introduction. Oxford: Oxford University Press.

Skinner, Quentin, ed. (1985). The Return of Grand Theory in the Human Sciences. Cambridge: Cambridge University Press.

Smith, Anthony D (1998). Nationalism and Modernity. London: Routledge.

Snavely, Iren L, Jr. (1993). “Huldyrch Zwingli and the Preaching Office in German Switzerland,” Fides et Historia 25(3): 33-45.

Solomon, Howard M (1972). Public Welfare, Science and Propaganda in Seventeenth-Century France: The Innovations of Theophraste Renaudot.
Princeton: Princeton University Press.

Somers, Margaret R (1996). “Where is Sociology after the Historic Turn?  Knowledge, Cultures, Narrativity, and Historical Epistemologies.” In Terrance McDonald, ed., The Historic Turn in the Human Sciences. University of Michigan Press, 53-89.

Southern, RW (1953). The Making of the Middle Ages. New Haven, CT: Yale University Press.

Soyinka, Wole (2005). Climate of Fear: The Quest for Dignity in a Dehumanized World. New York: Random House.

_____ (2006). You Must Set Forth at Dawn: A Memoir. New York: Random House.

Spellman, WM (1998). European Political Thought 1600-1700. New York: St. Martin’s Press.

Spruyt, Hendrik (1994). The Sovereign State and Its Competitors. Princeton: Princeton University Press.

Stahl, Alan M (2000). Zecca: The Mint of Venice in the Middle Ages. Baltimore: Johns Hopkins University Press.

Stayer, James M (2000). “The German Peasants’ War and the Rural Reformation,” in Andrew Pettegree, ed., The Reformation World: 127-145. London:
Routledge.

Stein, Peter (1999). Roman Law in European History. Cambridge: Cambridge University Press.

Stephenson, Carl (1956). Medieval Feudalism. Ithaca, NY: Cornell University Press.

Stevenson, William, Jr. (1999). Sovereign Grace: The Place and Significance of Christian Freedom in John Calvin’s Political Thought. Oxford: Oxford University Press.

Stopp, FJ (1987). “Verbum Domini Manet in Aeternum: The Dissemination of a Reformation Slogan, 1522-1904,” Lutheran Quarterly 1(1): 54-71.

Stradling, RA (1986). “Olivares and the Origins of the Franco-Spanish War, 1627-1636,” English Historical Review 100(398): 68-94.

Strange, Susan (1996). The Retreat of the State: The Diffusion of Power in the World Economy. Cambridge: Cambridge University Press.

Strayer, Joseph R (1955). Western Europe in the Middle Ages. New York: Appleton-Century-Crofts, Inc.

Subtleny, Maria Eva (1988). “Socioeconomic Bases of Cultural Patronage under the Late Timurids,” International Journal of Middle East Studies 20(4): 479-505.

Subtleny, Maria Eva, and Anas B Khalidov (1995). “The Curriculum of Islamic Higher Education in Timurid Iran in the Light of the Sunni Revival under Shah-Rukh,” Journal of the American Oriental Society 115(2): 210-36.

Sullivan, Daniel P (2005). “The Missing Pillars: A Look at the Failure of Peace in Burundi Through the Lens of Arend Lijphart’s Theory of Consociational Democracy,” Journal of Modern African Studies 43(1): 75-96.

Swanson, Guy E (1967). Religion and Regime: A Sociological Account of the Reformation. University of Michigan Press.

Taylor, Charles (1964). The Explanation of Behavior. London: Routledge.

_____ (1985). Philosophical Papers I: Human Agency and Language. Cambridge: Cambridge University Press.

_____ (1989). Sources of the Self: The Making of the Modern Identity. Cambridge: Harvard University Press.

_____ (2003). Varieties of Religion Today: William James Revisited. Cambridge: Harvard University Press.

Taylor, Michael (1982). Community, Anarchy and Liberty. Cambridge: Cambridge University Press.

Tellenbach, Gerd (1948). Church, State, and Christian Society at the Time of the Investiture Contest (Studies in Medieval History). Oxford: Basil Blackwell.

Thapur, Romila (1997 [1961]). Asoka and the Decline of the Mauryas. Oxford: Oxford University Press.

Thomas, Julia Adeney (2001). Reconfiguring Modernity: Concepts of Nature in Japanese Political Ideology. Berkeley: University of California Press.

Thomas, Scott M (2005). The Global Resurgence of Religion and the Transformation of International Relations: The Struggle for the Soul of the Twenty-First
Century. New York: Palgrave Macmillan.

Thompson, Kathleen (2002). Power and Border Lordship in Medieval France: The County of Perche, 1000-1226. Woodbridge: Boydell and Brewer.

Tierney, Brian (1971). “The Origins of Papal Infallibility,” Journal of Ecumenical Studies 8(4): 841-64.

Tierney, Brian, ed. (1988). The Crisis of Church and State 1050-1300 (Medieval Academy Reprints for Teaching 21). Toronto: University of Toronto Press.

Tillman, Eric R (2004). “The European Union at the Ballot Box? European Integration and Voting Behavior in the New Member States,” Comparative
Political Studies 37(5): 590-620.

Tilly, Charles (1985). “War Making and State Making as Organized Crime.” In Peter Evans, Dietrich Rueschemeyer, and Theda Skocpol, eds., Bringing the State Back In. Cambridge: Cambridge University Press.

_____ (1992). “Futures of European States,” Social Research 59.

_____ (1992). Coercion, Capital, and European State: AD 990-1992. Cambridge: Blackwell.

Tir, Jaroslav (2005). “Dividing Countries to Promote Peace: Prospects for Long-Term Success of Partitions,” Journal of Peace Research 42(5): 545-62.

Toulmin, Stephen (2001). The Return to Reason. Cambridge: Harvard University Press.

Tracy, James D (1999). Europe’s Reformations, 1450-1650. Lanham: Rowman and Littlefield Publishers.

Tuck, Richard (1999). The Rights of War and Peace: Political Thought and the International Order from Grotius to Kant. Oxford: Oxford University Press.

Tullock, Gordon (1974). The Social Dilemma. Blacksburg, VA: University Publications.

Turner, Colin (2001). Islam Without Allah? The Rise of Religious Externalism in Safavid Iran. New York: Routledge.

Tusicisny, Andrej (2004). “Civilizational Conflicts: More Frequent, Longer and Bloodier?” Journal of Peace Research 41(4): 485-98.

Twitchett, Denis, and John K Fairbank, eds. (1979). The Cambridge History of China: Volume III: Sui and T’ang China, 589-906, Part I. Cambridge:
Cambridge University Press.

Tyson, John R (1993). “A Protestant City Handbook from the Mid-Sixteenth Century,” Sixteenth-Century Journal 24(1): 3-20.

Tzanelli, Rodanthi (2006). “‘Not My Flag!’ Citizenship and Nationhood in the Margins of Europe (Greece, October 2000/2003),” Ethnic and Racial Studies 29(1): 27-49.

Uhlmann, Eva M Kornicker (1998). “State Community Interests, Jus Cogens and the Protection of the Global Environment: Developing Criteria for Peremptory Norms,” Georgetown International Environmental Law Review 11: 101-35.

Van Creveld, Martin (1991). Technology and War: From 2000 BC to the Present. New York: Free Press.

van Egmond, Wolfert (2000). “Converting Monks: Missionary Activity in Early Medieval Frisia and Saxony.” In Guyda Armstrong and Ian N Wood, eds.,
Christianizing Peoples and Converting Individuals (International Medieval Research 7). Turnhout: Brepols: 37-45.

VanKley, Dale (1991). “Protestantism, Catholicism, and the Religious Origins of the French and American Revolutions,” Fides et Historia 23(1): 53-68.

Vermeersch, Peter (2005). “EU Enlargement and Immigration Policy in Poland and Slovakia,” Communist and Post-Communist Studies 38(1): 71-88.

Vester, Matthew (2000). “Fiscal Commissions, Consensus and Informal Representation: Taxation in the Savoyard Domains, 1559-1580,” Parliaments,
Estates and Representation 20: 59-74.

Vitoria, Francisco de (1991 [1539]). “On the American Indians.” In Political Writings, Anthony Pagden and Jeremy Lawrence, eds. Cambridge:
Cambridge University Press.

Voegelin, Eric (1997). History of Political Ideas: The Middle Ages to Aquinas (Collected Works of Eric Voegelin 20). University of Missouri Press.

Waines, David (1995). An Introduction to Islam. Cambridge: Cambridge University Press.

Waite, Gary K (2003). Heresy, Magic, and Witchcraft in Early Modern Society. Houndsmill: Palgrave.

Walker, Robert BJ (1993). Inside/Outside: International Relations as Political Theory. Cambridge: Cambridge University Press.

Wallerstein, Immanuel (2004). World-Systems Analysis: An Introduction. Durham, NC: Duke University Press.

Waltz, Kenneth N (1979). Theory of International Politics. Reading, MA: Addison-Wesley.

Walzer, Michael (1965). The Revolution of the Saints: A Study in the Origins of Radical Politics. Cambridge: Harvard University Press.

_____ (1992). “The New Tribalism: Notes on a Difficult Problem,” Dissent 39: 164-171.

Warde, Paul (2002). “Law, the ‘Commune,’ and the Distribution of Resources in Early Modern German State Formation,” Continuity and Change 17(2): 183-211.

Watt, Jeffrey R (2002). “Calvinism, Childhood, and Education: The Evidence from the Genevan Consistory,” Sixteenth-Century Journal 33(2): 439-456.

Weber, Max (2001 [1904]). The Protestant Ethic and the Spirit of Capitalism. London: Routledge.

_____ (1956 [1922]). The Sociology of Religion. Boston: Beacon Press.

_____ (1978). Economy and Society: An Outline of Interpretative Sociology. Berkeley: University of California Press.

Wendt, Alexander (1999). Social Theory of International Politics. Cambridge: Cambridge University Press.

_____ (2003). “Why a World State Is Inevitable,” European Journal of International Relations 9(4): 491-542.

Wengert, Timothy J (1998). Human Freedom, Christian Righteousness: Philip Melanchthon’s Exegetical Dispute with Erasmus of Rotterdam. New York:
Oxford University Press.

Wengert, Timothy J (2001). “Luther and Melanchthon on Consecrated Communion Wine,” Lutheran Quarterly 15(1): 24-42.

Whitelock, Dorothy (1959). “The Dealings of the Kings of England with Northumbria in the Tenth and Eleventh Centuries.” In Peter Clemoes, ed., The Anglo-
Saxons: Studies in Some Aspects of Their History and Culture Presented to Bruce Dickins. London: Bowes and Bowes: 70-88.

Wickham, Chris (1984). “The Other Transition: From the Ancient World to Feudalism,” Past and Present 103: 3-36.

William of Ockham (1995 [1347]). “A Dialogue, Part III, Tract I, Book III, Chapter VIII.” In A Letter to the Friars Minor and Other Writings, Arthur Stephen McGrade and John Kilcullen, eds. Cambridge: Cambridge University Press.  Witte, John, Jr. (2002). Law and Protestantism: The Legal Teachings of the Lutheran Reformation. Cambridge: Cambridge University Press.

Wokler, Robert (2001). Rousseau: A Very Short Introduction. Oxford: Oxford University Press.

Wolf, Eric R (1999). Envisioning Power: Ideologies of Dominance and Crisis. Berkeley: University of California Press.

Wong, R Bin (1997). China Transformed: Historical Change and the Limits of European Experience. Ithaca, NY: Cornell University Press.

Wright, Jonathan (2004). God’s Soldiers: Adventure, Politics, Intrigue, and Power – A History of the Jesuits. New York: Doubleday.

Wright, William J (1973). “The Homberg-Synod and Philip of Hesse’s Plan for a New Church-State Settlement,” Sixteenth-Century Journal 4(2): 23-46.

Yao, Xinzhong (2000). An Introduction to Confucianism. Cambridge: Cambridge University Press.

Zarka, Yves Charles (1999). “The Foundations of Natural Law,” British Journal for the History of Philosophy 7(1): 15-32.

Zmora, Hillay (1997). State and Nobility in Early Modern Germany: The Knightly Feud in Franconia, 1440-1567. Cambridge: Cambridge University Press.

Zurn, Michael, and Jurgen Neyer (2005). “Conclusions – the Conditions of Compliance,” in Law and Governance in Postnational Europe: Compliance
Beyond the State, Michael Zurn and Christian Joerges, eds. Cambridge: Cambridge University Press: 183-217.


For updates click homepage here